This course interrogates the connections, collaborations and conflicts between medicine and the criminal justice system throughout the 20th and 21st century United States. We will look at the historical feedback loops between these two institutions, giving attention to how medical experts have become involved in, suggested reforms and bolstered punitive and carceral practices as well as instances when incarcerated people, bodies and minds were used and abused for medical research. We will consider the role of medicine in different parts of the carceral system, including expert witnesses in courtrooms and access to medical care in jails and prisons, and look at moments in history when carceral institutions and spaces became clinical laboratories aiding in critical moments of medical “progress." The course gives special attention to the role of sex, gender, race and disability in these interactions, both intimate and institutional, and students will engage with frameworks from black studies, disability studies, queer studies, science studies as well as histories of psychiatry, medicine and technology.

How did the development of Atlantic World slave societies give rise to new knowledge about bodies, health and disease, race, and medical therapeutics? In this course we explore the relationship between slavery and disease and its impact upon European, Native American, and African descended populations in the Americas during the era of early contact to the early nineteenth century. We pay special attention to slavery’s economic, environmental, and human costs, as we investigate the development of the medical profession and the acquisition of formal and informal medical knowledge in this epoch. Beyond that, we will investigate how perceptions of disease susceptibility and overall experiences with specific illnesses proceeded along raced and gendered lines. Topics we cover include the exchange of ideas about health and healing, responses to epidemics, the racialization of disease, slavery and commerce as conduits of disease.
This course is a capstone seminar for the HSOC major, with students exploring their own original topics to produce a 20-page research paper by the end of the semester.

Why did Lance Armstrong get caught? Why do Kenyans win marathons? Does Gatorade really work? In this course, we won't answer these questions ourselves but will rely upon the methods of history, sociology, and anthropology to explore the world of the sport scientists who do. Sport scientists produce knowledge about how human bodies work and the intricacies of human performance. They bring elite (world-class) athletes to their laboratories-or their labs to the athletes. Through readings, discussions, and original research, we will find out how these scientists determine the boundary between "natural" and "performance-enhanced," work to conquer the problem of fatigue, and establish the limits and potential of human beings. Course themes include: technology in science and sport, the lab vs. the field, genetics and race, the politics of the body, and doping. Course goals include: 1) reading scientific and medical texts critically, and assessing their social, cultural, and political origins and ramifications; 2) pursuing an in-depth The course fulfills the Capstone requirement for the HSOC/STSC majors. Semester-long research projects will focus on "un-black-boxing" the metrics sport scientists and physicians use to categorize athletes' bodies as "normal" or "abnormal." For example, you may investigate the test(s) used to define whether an athlete is male or female, establish whether an athlete's blood is "too" oxygenated, or assess whether an athlete is "too" fast (false start). Requirements therefore include: weekly readings and participation in online and in-class discussions; sequenced research assignments; peer review; and a final 20+page original research paper and presentation.

This is the capstone research seminar for STSC majors. It is designed to provide the scholarly tools necessary to undertake original research in the field of Science and Technology Studies. All students in the course will produce a research paper by the end of the term; those intending to write an honors thesis (who must take the course in the spring of their junior year) will also complete a proposal for further research. Each student will work on a specific topic of their own choosing, while also learning about general methods of historical and social scientific research and reading key texts in Science and Technology Studies.

Developments in digital technology have generated urgent political discussions about the pervasive role of surveillance in our everyday life, from the mundane to the exceptional. But surveillance has a much longer history. In this course, students will learn to think and write critically about the historical, socio-cultural, and political dynamics that define surveillance today. This course asks: how can we historicize what we call surveillance to understand its political and social implications beyond what appears in the document caches of the NSA or on a Black Mirror episode? What role does identity and identification play in surveillance? How do surveillance and computational technologies produce racializing effects? Students will apply course concepts to technologies of daily use, such as self-tracking devices like fit bits or identity documents, and reflect on debates surrounding race, policing, imperialism, and privacy. Through primary source materials, films, podcasts, and key texts, we will engage in a cross-cultural exploration of the multi-faceted phenomena of surveillance technology. Through regular writing assignments, such as surveillancediaries, students will analyze and articulate how they understand surveillance to operate in various domains of everyday life.
In this course, students will: (1) Apply course concepts to their lived experience, from securitized architecture to search engines, in order to understand how surveillance operates in everyday life; (2) Analyze how historical context has shaped the current configuration of securitization and surveillance on a global scale; (3) Use ethnographic approaches to study the interaction between individuals, their social relations, and technologies of surveillance.

In this seminar, students will engage with broad experiences of radiation risk since 1945, of Navajo uranium miners, scientists producing and testing nuclear weapons, physicians studying those exposed to radiation, Japanese survivors of the atomic bombings, and of the Fukushima nuclear disaster, and others. We will read novels and poetry relating to the atomic bombings and other radiation incidents, consider the protracted and complex ethical debate about nuclear risk, meet with artists who have contributed to the public debate, participate in meetings with survivors and scientists, museum professionals, activists, and others, and work together to come to understand the impact of the atomic bombs, the rise of nuclear energy, and the continuing legacies of radiation exposure and risk today. This is a Penn Global Seminar that involves travel.

This course gives students a background in the development of sex science, from evolutionary arguments that racialized sexual dimorphism to the contemporary technologies that claim to be able to get at bodily truths that are supposedly more real than identity. Then, it introduces several scholarly and political interventions that have attempted to short-circuit the idea that sex is stable and knowable by science, highlighting ways that queer and queering thinkers have challenged the stability of sexual categories. It concludes by asking how to put those interventions into practice when so much of the fight for queer rights, autonomy, and survival has been rooted in categorical recognition by the state, and by considering whether science can be made queer. Along the way, students will engage with the tools, methods, and theories of both STS and queer studies that emphasize the constructed and political underpinnings of scientific thought and practice.

Computers and the internet have beome critical parts of our lives and culture. In this course, we will explore how people use these new technologies to develop new conceptions of identify, build virtual communities and affect political change. Each week we'll see what we can learn by thinking about the internet in a different way, focusing successively on hackers, virtuality, community, sovreignty, interfaces, algorithms and infrastructure. We'll read books, articles, and blogs about historical and contemporary cultures of computing, from Spacewar players and phone phreaks in the 1970s to Google, Facebook, World of Warcraft, WikiLeaks, and Anonymous today. In addition, we'll explore some of these online communities and projects ourselves and develop our own analyses of them.

Malaria, Dengue, Chagas disease, the Plague- some of the most deadly and widespread infectious diseases are carried by insects. The insects are also pernicious pests; bed bugs have returned from obscurity to wreak havoc on communities, invasive species decimate agricultural production, and wood borers are threatening forests across the United States. At the same time declines among the insects on which we depend- the honeybees and other pollinators--threaten our food security and ultimately the political stability of the US and other nations. We will study the areas where the insects and humans cross paths, and explore how our interactions with insects can be cause, consequence or symptom of much broader issues. This is not an entomology course but will cover a lot about bugs. It's not a traditional epidemiology course but will cover some fascinating epidemiological theory originally developed for the control of disease vectors. It will cover past epidemics and infestations that have changed the course of the history of cities and reversed advancing armies. HSOC 241. Stem Cells, Science and Society. Gearhart/Zaret.

This survey course provides a thematic overview of science and religion from antiquity to the present. We will treat well-known historical episodes, such as the emergence of Muslim theology, the Galileo Affair and Darwinism, but also look beyond them. This course is designed to cover all major faith traditions across the globe as well as non-traditional belief systems such as the New Age movement and modern Atheism