Monday workshop
Monday, September 20, 2021 - 3:30pm


In keeping with current Covid-19 recommendations, this workshop will follow a hybrid format. The presentation will occur in-person with a small audience of Penn faculty and students and will be streamed via Zoom for all those wishing to join remotely. Participants on Zoom will be able to participate in the Q+A.

Decolonial Doctoring: Attending to the “Pain without Lesion” in Frantz Fanon 


 Carolyn Ureña, Assistant Dean for Advising, University of Pennsylvania  


Frantz Fanon’s Les damnés de la terre(The Wretched of the Earth) is generally considered his revolutionary tour de force. Written during his involvement in the Algerian decolonization struggle of the 1950s and ’60s, and published shortly after his death from leukemia, the book is an impassioned manifesto lauded by the Black Panthers and banned from French bookstores for affirming violent revolution in response to colonial rule. As a result of the book’s notoriety, the political nature of Fanon’s work has tended to overshadow his commitments to healing “the countless and sometimes indelible wounds inflicted on our people by the colonialist onslaught,” which Fanon rendered almost a decade earlier as a “pain without lesion.”  

 As a Black Martinican physician and psychiatrist living under French colonialism, Fanon understood his work as a contribution to medical knowledge. His writing draws our attention to the importance of healing both the visible and the invisible wounds of anti-Black racism by attending to the social relations that produce them. In my own research and writing, my focus has been on the way that Fanon’s clinical practice served as the springboard for his revolutionary thought, in turn informing his approach to health and healing. I have since become increasingly interested in exploring the earliest instances of Fanon’s critique of colonial medicine by revisiting the texts he wrote as a medical student.  

 Taking as a point of departure Fanon’s 1952 article “The ‘North African Syndrome,’” I invite us to consider: what is a “pain without lesion,” and what would it mean to learn to heal such a wound? What can Fanon reveal about the limits of medical education, traditionally understood? And finally, what kinds of knowledge about health and illness are brought to the fore when we reimagine doctoring as an inherently activist undertaking?